Relations Between the United States and Germany:
Deep and
Troubled Waters
Steven R. Ekovich
The first printed version of the American Declaration of Independence was in
German. The very name of the country, America, was given by the German
geographer Martin Waldseemüller in 1507. On the earliest maps of the city of
Philadelphia, the "Cradle of Independence," one will find in its
environs Germantown, today a suburb, one example of numerous communities founded
and for generations populated by Americans of German origin where the language
of instruction in the schools and everyday life was German. These examples show
that Germans and their culture have played an important role in America since
its earliest beginnings. Germans are not strangers to Americans, but have lived
beside them, mixed with them and have nourished American culture in many ways.
Much of American trade in the nineteenth century, especially in cereals, was
with the regions of the European continent that would become Germany. Any view
of U.S.-German relations should not lose sight of these long historic
connections. As Chancellor Bethmann-Hollweg once said in a speech to the
Reichstag on the eve of American entry into World War I, "For more than a
century friendly relations with America had been carefully promoted. We honored
them, as Bismarck once put it, as an heirloom from Frederick the Great. Both
countries profited by it, both giving and taking." Likewise,
the general American perception of Germans and Germany has usually been
positive. Even in those periods when Americans were at war with Germans they
respected them as soldiers. The general American popular view of Germans is a
people that are hard working, intelligent, practical, and brave.
But even if Americans have lived closely with Germans, they have always
been far from Germany. Not sharing a border with Germany and therefore living in
fear of its military power is a second fundamental component in the American
view of Germany. Germany has not evoked the same sentiments of insecurity that
it has for European nations. And even though Germany has been perceived as a
big, powerful nation, Americans have been able to reassure themselves that the
United States is even bigger and more powerful. It should also not be forgotten,
in terms of the general background of the American view of Germany, that the
United States has always defeated it in major wars, and without suffering tragic
destruction and humiliation of its own territory and population. These
underlying sentiments, situated deeply in the American psyche, have made it very
easy for Americans, whether the general population, intellectuals or
policy-makers, to accept without inordinate anxiety, and even a good measure of
joy, a strong, prosperous and unified Germany -- particularly a Germany
transformed by an open-market economy and democratic political institutions.
This goes a long way toward explaining why Americans of all types received the
news of the fall of the Berlin Wall with warm feelings of good hope for Germans.
In fact, Americans may have felt more at ease and joyful with the crumbling of
the wall than the Germans themselves. For Americans, it should be pointed out,
the collapse of the wall also represented the collapse of the Soviet Union and
American victory in the Cold War. This added an additional positive élan to
American sentiments. Those of Germans were undoubtedly intense, but questionably
not as purely positive as for their trans-Atlantic cousins and neighbors. It
should be recalled that a very significant effort, perhaps the most significant
effort, in the American struggle against the "Evil Empire" had been
carried out in Germany. The accumulated American emotion that was released from
the debris of the wall can also be explained by the fact that in the diplomatic
history of the United States its relations with Europe have been fundamentally
shaped by four nations: Great Britain, France, Germany and the Soviet Union --
with the last two taking up most American resources, anxiety and diplomacy in
this century, particularly since World War II.
Against the backdrop of these general characteristics in the long shared
history between the United States and Germany there has nevertheless been
continual movement in the official position of the United States, as well as the
perceptions of intellectuals and the general public, that have shaped American
relations to Germany in this century -- and particularly as a result of the two
world wars. In order to bring the continuities and discontinuities into sharper
focus and present a more nuanced picture that will help in understanding the
American reaction to the fall of the wall, it is instructive to compare and
contrast the U.S. experience with Germany in the two world wars and their
postwar periods. It is also helpful to trace the essentials of German-American
relations during the Cold War.
Even up to 1917 most Americans were against U.S. entry into the European
war. American involvement posed a particularly difficult dilemma for
German-Americans. The theme sounded in German language newspapers was that
although "the hearts of millions would be saddened by the knowledge that
they must wage war against their kin, the loyalty of German-Americans towards
the country of their adoption would come first." When the U.S. did enter the war, it was all the more important
for German-speaking Americans to rally to the Stars and Stripes because the
powerful patriotic emotions stirred up were turned against antiwar radicals and
German-Americans who did not satisfy the public demand for all-out support of
the war effort. Many states even forbade the teaching of the German language,
while certain citizens resorted to such absurdities as renaming sauerkraut
"liberty cabbage." But this jingoist reaction went only so far. When
former president Theodore Roosevelt called for establishing military courts to
punish "subversives," President Wilson saw this as alarming and
stopped the trend with a public statement that compared military courts to
Prussian militarism. During World War II Americans of German origin would be
spared these emotional attacks, which this time would be suffered by Americans
of Japanese origin. One of the most ugly chapters in American history is the
internment of Americans of Japanese origin in isolated camps and the
confiscation of their property - a rejection and humiliation never suffered by
German-Americans. It took more than forty years for the U.S. government to
apologize to its citizens of Japanese origin and to offer them a symbolic
monetary compensation.
The First World War was also a severe and disorienting blow to
American intellectuals on the left. In the years before the war when the ideal
of international proletarian solidarity seemed close to realization and the
Germans seemed to be leading the way, American radicals assumed that European
workers had achieved the political strength and maturity to oppose war and
declare their solidarity with the Second International. The American left was
deeply disappointed and divided by the reaction of European Socialist parties in
support of their militaries and the siren song of nationalism. The antiwar
position of the left was gradually eroded in the first years of the European
conflict and by April 1917, when President Wilson went before Congress to ask
for a declaration of war, most leading socialist writers and politicians had
already advocated America's intervention against an imperialist Germany, some
hoping evidently that the war would bring the advent of socialism. But as the
leftist writer Randolph Bourne despaired, "The individual as a social being
in war seems to have achieved almost his apotheosis." Bourne and others
came to believe that even more than culture or class conflict, war was the real
catalyst that moved the masses to idealistic acts of self-sacrifice and
"delusions of organic wholeness."
After the war, American intellectuals debated among themselves the causes of the
conflict, the place of the United States in European affairs, and the future of
Germany. An interpretation of Germany history that gave a large place to
pessimism was proposed by the pioneer American sociologist Thorstein Veblen. His
interpretation is worth noting because it incorporated themes that would later
be picked up by future intellectuals as well as in official American policy. In
his Imperial Germany and the Industrial Revolution, published during the
war in 1915, he concluded that Germany was inherently unstable and pugnacious
because it was a society that had borrowed modern technology and industry from
England, but without British liberal political institutions and liberties.
Germany was the leading "disturber of the peace" precisely because its
industry and commerce were highly developed and thoroughly modern while its
cultural outlook remained almost medireview. The well-known historian Barrington
Moore would later describe nineteenth-century Germany as a Victorian house with
a modern electrical kitchen but insufficient bathrooms and leaky pipes hidden
decorously behind newly plastered walls. For
Veblen, the future of Germany meant that either its modern side would gradually
come to dominate and replace its quasi-feudal side and its authoritarian values,
or Germany would be overtaken by its pre-modern side and use its industrial and
technological sophistication in the most destructive of ways. This
interpretation has led some to believe that Veblen predicted the advent of
Nazism in Germany. In studies he did for the U.S. government and in his An
Inquiry into the Nature of the Peace and the Terms of Its Perpetuation (1917),
he would even advocate that an international organization be given the
responsibility of transforming German society by the eradication of all vestiges of German militarism and imperialism.
However, this approach to a defeated Germany would only be
applied after the Second World War. It is useful to compare and contrast
American policies toward Germany in the two postwar periods.
It is often forgotten that following World War I American troops remained as
part of the Allied occupation forces in the Rhineland. At the Versailles Peace
Conference President Wilson had opposed an independent Rhineland and Prime
Minister Lloyd George an occupation, but Premier Clemenceau's insistence on
security for France had ultimately led to a compromise requiring Allied troops
to stay on for fifteen years. Once having reluctantly agreed to this, President
Wilson recognized several good reasons for American participation: to ensure the
preservation of German unity, to render the occupation as moderate as possible,
to assuage French fears of Germany, and to help guarantee that Germany respected
the Treaty of Versailles. He apparently believed that shifting the duty of
occupation to the League of Nations within a few years could minimize opposition
to it from the American public. The Rhineland issue was a critical one because
the interests and demands of the several belligerents clashed with greatest
intensity on this particular front. The French and the Belgians saw it as the
most easily controllable and exploitable area of Germany. The Germans saw it as
a vulnerable but integral part of their nation. The British and Americans saw
the French domination of the Rhineland as a threat to postwar liberal
institutions and the reintegration of Germany into the family of nations. After
the First World War the Americans had no wish to use occupation as an instrument
to change the German people and the fabric of German society. It took Nazism and the widespread destruction of the
Second World War to modify the American approach.
After the U.S. Senate refused to ratify the Versailles Treaty and the
U.S. withdrew from the Rhineland, Americans turned their attention inward,
although they kept a wary eye on Europe, especially the newborn Soviet Union.
The Great Depression further absorbed Americans in their own problems. In
general, American public opinion expressed no great distress over Hitler's
advent to power in 1933. The mainstream American press put its emphasis on the
need in Germany for order and stability. Also, many Americans viewed the rise of
Hitler's Germany as the inevitable consequence of the unfair Versailles Treaty
with its impossible restrictions imposed on Germany's recovery. Others
vehemently rejected the whole experience of World War I and the vengeful nature
of the anti-German peace settlement. There could also be found magazine writers
who saw Hitler as a desperate but understandable answer to Woodrow Wilson's
planetary pretensions for liberal democracy. By the 1930s the anti-German
hysteria of the war years had disappeared and many Americans, perhaps making
amends, began to once again see the greatness of the Germans and their culture.
The land of Goethe and Einstein re-emerged as a land of spiritual idealism and
scientific and technical achievement. The Germans were perceived as virile and
honorable, clean and efficient, generous and hospitable -- a reflection,
perhaps, of how Americans wanted to view themselves. Because of this sympathetic
identification many Americans felt that Hitler by no means represented the real
Germans, the solid, middle-class "good Germans" who would moderate the
excesses of Nazism and protect the highest ideals of German civilization.
America's mixed response to Nazism and Germans in this period should be
contrasted with the attitudes expressed toward Italian Fascism a decade earlier.
For while some of the same themes reappear -- Versailles humiliation, Bolshevik
threat, the need for order and authority, etc. -- American opinion of Italians
and Germans differed strikingly. Much of the apology for Italian fascism sprang
from a scorn for Italians and Italy. In the American press the Mussolini
experiment was presented as a step in the Americanization of Italy because it
imposed on what was viewed as an indolent and improvident people the virtues of
discipline and hard work. The Germans, on the contrary, were viewed as already
possessing these uplifting Anglo-Saxon values. It was thus concluded that the
highly cultured and ambitious German people needed Nazism less than Nazism
needed them, leading many Americans to tolerate the aberration because of their
faith in the sobriety and prudence of the people themselves. As John P. Diggins
notes, these misperceptions led to a delicious irony during World War II when
Americans called upon the "undisciplined" Italians to overthrow their
government, while no such appeal was extended to the "orderly" Germans
who had, it seemed, so willingly and completely regimented themselves to the
Nazi state. During the war, American
opinion changed direction and now became sentimentally attached to the essential
goodness of Italians who had been tragically misled. In a poll in 1942,
Americans were asked: "When the war is over how do you think we should
treat the Italian people?" Fifty percent chose to "treat them kindly,
humanely, fairly, as we would like to be treated." The American view of
Germans had, on the contrary, by then become vindictive. In a poll on Germany's
future (worded differently), approximately three-fourths of Americans felt that
Germany should be demobilized and occupied; forty percent wanted to see the
nation broken up into small states and de-industrialized; and, even more
telling, almost half of the respondents believed that German labor should be
forced to rebuild other devastated countries, and over 80 percent desired to see
Germany saddled with a harsher peace than that imposed at Versailles.
Two months before the D-Day landings, Secretary of State Cordell Hull
repeated in a radio address the aims of the American war effort and the policy
to be adopted toward a defeated Germany. "We have found no difference of
opinion among our Allies that the organization and purposes of the Nazi state
and its Japanese counterpart, and the military system in all of its
ramifications upon which they rest, are, and by their very nature must be,
directed toward conquest," said the secretary of State. He went on to add
that if there were to be security and stability in Europe, the conditions of
lasting peace would require dismantling fascism and all its works and the
creation of a "free and democratic way of life" as well as
"the expansion of production, employment, and the exchange and consumption
of goods, which are the material foundations of the liberty and welfare of all
peoples."
It was after World War II, when the full horrific extent of Veblen's old
fear of the deadly combination of barbarity and modernity came to tragic
fruition, especially when evidence from the Nazi death camps was made public,
that the Americans were determined to do something to change German society,
what they had hesitated to do after the First World War.
The early Allied postwar occupation policy can be summed up by attempts to
bring about demilitarization, denazification, decartelization and
democratization. But the pursuit of these goals was soon to undergo changes in
the light of the evolving international situation, especially the onset of the
Cold War. The occupation policy that was eventually adopted fell in between two
contending plans. The first was advocated by Henry Morgenthau, the Secretary of
the Treasury and an influential advisor to Franklin Roosevelt. Morgenthau
proposed that in order to finish with Germany as a nation of "aggressors
through the ages," to solve what became known as the "German
Problem," a defeated Germany should be eliminated as an industrial power
and "pastoralized" into an agricultural economy. The other plan
proposed restoring as completely and as soon as possible the old Germany,
including its pre-war elites purged as much as possible of the Nazi criminals
and adventurers who had penetrated it, so that Germany could resume its place as
an industrialized participant in the world economy. The partisans of the latter
policy foresaw the East-West split and wanted a united Germany as a strong
Western bulwark against communism. The policy that eventually emerged after the
war was anti-Morgenthau. It was thought that the destruction of Germany as a
modern state, even if it were desirable, would not only require splitting the
country into small and weak units, but also probably require the indefinite
presence of Allied troops standing by to squash the expected revanchism. But it
was also understood that simply eliminating the few Gauleiters and similar top
Nazi elite would not be enough to build a democratic and non-belligerent
Germany. A more thorough denazification and a deeper transformation of German
society would be necessary.
Denazification was carried out most thoroughly in the American zone
(southern Germany), but even here it was less far-reaching than many would have
preferred. Denazification meant not purge, but "rehabilitation" -- the
re-absorption of former Nazis and collaborators into a liberal democratic
Germany. The result of both denazification and the prosecution (or
non-prosecution) of Nazi crimes may be summed up as follows: The top elite of
the Nazi regime, small in numbers, was eliminated or eliminated itself; most of
the collaborationist elite, in administration, justice, education, and the
economy, remained in or reentered positions held under the Nazi regime. The
"new-old" elite was comprised of former Nazis and their collaborators,
leaders of important social-economic groups, augmented by a new group of
democrats.
What was the impact of this occupation? The grand plan to solve the
"German Problem" by revamping society through a "revolution"
from above, by a reintegration and renewal of elites, was not carried to
completion at great speed. The Americans in particular desired a quick West
German integration into NATO and, via the Marshall Plan, into the Western
economic and trade system. They also did not want to undermine the socioeconomic
structure of a corporate industrialized nation, a consequence that was feared
had there been a complete replacement of elites. There was also an American fear
of the resurgence of a militant German left. The occupation plan adopted, then,
aimed at putting in place the conditions necessary to constructing a
western-style liberal democracy in Germany.
The American plan for the democratization of German society was not
limited to the construction and reconstruction of democratic institutions. The
Americans set out to create new citizens by remodeling the instruments of
political socialization such as the media, the schools and civil society. The
goal was to build a stable democratic attitudinal base upon which a
"de-Prussianized" and stable democratic political system could be
erected. Rarely has a nation undergone such a self-conscious attempt to change
and remold politics and political attitudes in a democratic direction. In order
to remodel German society some of the earliest tools of postwar American
political science were applied. German society was extensively polled and
analyzed, building up an immense mass of statistical data that could be used to
measure the impact of occupation policies. An irony of history is that to a
large extent the psycho-cultural study of politics in American political science
has its origin in the work of European, and of course German, intellectuals.
Many classic works on the non-political roots of political attitudes -- works
that delved into psychological and social variables -- were written by scholars
trying to answer the questions raised by German National Socialism. As Gabriel Almond says in his presentation of the
evolution of American political science, the phenomena of German politics seemed
to invite the sciences of the irrational and the nonrational to join forces in
efforts to explain them. He adds that the theories and methods which were
applied in an attempt to understand the tragic historical puzzles of Nazism and
its irrationality and destructiveness came primarily out of American social
science in the first decades after World War II. And even though the field of
social science was at that time primarily an American enterprise, Almond reminds
us that those German and Italian scholars who as refugees brought with them
their sociological, social psychological, and psycho-anthropological traditions,
had enriched it. We ought not to
forget this strong European, and particularly German, influence on political
culture research, another example of the influence of Germans on American
civilization.
The American relationship to Germany was quickly transformed with the
onset of the Cold War. Now the U.S. preoccupation with Germany became a
complement to its obsession with the Soviet Union. The "German
Problem" became subordinated to the struggle against the "Evil
Empire" to the extent that an economically healthy and even rearmed Germany
became the key to containing Soviet communism in Europe. There would be no
progress in Europe without including Germany, but there could be no improvement
in Germany, especially in the sectors administered by the Western allies,
without antagonizing the Russians. The road to the creation of two Germanys was
therefore taken -- even though official U.S. policy would continue to remain in
favor of German unification, but on Western terms, of course.
The two Berlin crises of 1948 and 1961 are revealing examples of the
American perception of Germany during the Cold War. They demonstrate the degree
to which American anti-communism had merged into a defense of a reformed
Germany; a defense that included risking American lives for Germany! In a Gallup
poll in July of 1948, 80% of Americans were prepared to stay in Berlin even if
it meant war with the Soviet Union. This support did not vary by more than 4%
across income groups and party affiliation. At the time of the Berlin crisis in
1961, American public opinion had become increasingly favorable to Germany and
the Germans. In a Gallup poll of 1949, 43% of those polled believed that if
there were another world war Germany would be on the American side, while 32%
believed it would not. In 1953, 58% of Americans considered the Federal Republic
of Germany a solid ally. American public opinion also came around to supporting
the official position of the U.S. government that there should one day be a
reunified Germany. A Gallup poll taken in 1945, just before the final
capitulation of the Nazi regime, showed that 40% of Americans supported breaking
up Germany into several entities, with 32% against and 28% giving no opinion.
Ten years later, in 1955, 74% of Americans hoped that West Germany and East
Germany would one day be re-united. Only 8% were opposed. Americans with a
university education were 81% in favor of reunification.
As the Berlin crisis mounted in the summer of 1961, Gallup polls showed
that an overwhelming percentage of Americans, at least 75%, were in favor of
going to war to keep Berlin from falling into the Russian camp. This remained
above 60% during the crisis. Although a huge majority of 80% would have
preferred the UN to settle the dispute, only 40% thought this realistic. Since
55% thought that there was "almost no chance" or "not too good a
chance" that the Russians would give in, the polls show that a significant
majority of Americans were resigned to war with the Soviet Union over the
control of Berlin. At the same time, 60% were "very worried" or
"fairly worried" that a world war would break out in which atomic
bombs would be used. Over 80% thought their chances of surviving such a war was
50-50 or less. President Kennedy's approval rating during the crisis remained
above 70%, probably reinforcing the political honeymoon most newly elected
presidents enjoy. It is interesting to note the point to which the American
public was willing to go by 1961 to defend the former capital of Nazi Germany.
Of course Americans had not changed their fiercely anti-Nazi attitude. This was
dramatically demonstrated by their reaction to the trial in Israel of former
Nazi leader Adolph Eichmann , which was going on at the same. Thirty-one percent
thought that Eichmann should be executed, 43% imprisoned for life, 17% had no
opinion. Thus, American public opinion by this time had dissociated to a very
great extent anti-fascism and the defense of Germany.
This favorable image of Germany was maintained and even reinforced with
the coming of age of generations in both countries whose personal experiences
were much more distant from World War II and its horrors. By the time of the
arrival of George Bush Sr. in the White House, public opinion could easily
accept giving Germany increased diplomatic weight, shifting slightly away from
the previous tilt toward the United Kingdom, which was particularly pronounced
with the previous president, Ronald Reagan. In a speech delivered in May 1989 in
Mainz, President George Bush invited the government of Helmut Kohl to join the
United States as a "Partner in Leadership." That was six months before
the fall of the Berlin Wall and the opening of the path to German reunification.
It was hoped that Germany would help advance American interests within NATO and
the European Union. A strong, and even united, Germany was viewed as being able
to do this more effectively. The policy of "Partners in Leadership,"
however, suffered serious erosion under the political-diplomatic winds of
Operation Desert Storm. American policy-makers were taken by surprise by their
privileged partner's hesitation and slowness at providing the U.S. the rapid and
complete diplomatic support it wanted during the Gulf crisis and war, even
though Germany paid its share of the bill. It was not only that the U.S. found
it difficult to convince Germany to use force, even limited armed force, but
even the use of German bases as transit points and staging areas for military
operations in the Gulf was conceded only with the greatest reluctance -- and
even this had to be hidden to a certain extent from the German public, which in
turn meant that the German antipathy to American force then had to be hidden to
a certain extent from the American public. Americans discovered, in an ironic
sense, that they had solved the old "German Problem" much more
thoroughly than they believed as German leaders and the German public opinion
displayed an abhorrence, even a militant abhorrence, to the use of arms in the
resolution of conflicts. The de-Prussianization of Germany society had become so
profound that when the Americans wanted the support of German arms, or at the
very least German support of American arms, they found that the Germans
possessed, to put it in generous terms, "a less nuanced view of the use of
force" than other European powers. When the roll call was made during the
Gulf War, it was once again the World War II allies that answered
"present!" and could be seen before their publics as standing together
for the wartime group portrait.
As a result of the German reaction in the Gulf crisis, U.S. policymakers'
view of Germany as a reliable "Partner in Leadership" underwent
transformation. They became more distant were tempted to expect less from the
Germans. As a consequence, British and French diplomatic stock went back up.
Nevertheless, the American view of the role of Germany that continued to emerge
was that of the preeminent power in Europe, as well as a figure among the great
international powers - despite being burdened with new internal problems related
to absorbing the former GDR and faced with regional challenges related to the
extended borders of an enlarged Germany. There were also ambivalent feelings
about the role the new Germany would play in filling the huge power vacuum left
by a collapsed Soviet Union and, in the eyes of others, a declining America.
When the Democratic Party, led by Bill Clinton, took the White House in
1992 fundamental change in relations with Germany did not take place, although
the debate about Germany's place in a post-Cold War Europe continued.
German-American relations were even reinforced by the personal amity established
between the new U.S. president and Helmut Kohl as well as his successor Gerhard
Schröder, whose own political party had adopted a political move from the left
to the center similar to that of the party of the American president.
Along with the recognition that Germany is an important and growing
power, there is the expectation that with its new status it will also have to
shoulder new responsibilities and bear their corresponding economic costs. On
the other hand, there are those who believe too much is being expected of the
new Germany. It is called upon to take a central role in trade negotiations, be
a leader in the unification of Europe, devote substantial financial aid to the
ex-communist East, help stop Balkan fratricide, find homes for millions of
immigrants, and play a more active international role. However, when Germany
does assume a leadership role and accept the new burdens that go with it,
Americans frequently worry and complain about the heavy hand of
"Germanic" diplomacy. These
complaints must be placed, however, against the background of the American
belief that Germany will never again want to be responsible for a hegemonic
European military adventure. The Germans will knock at the door, even push on it
firmly, but will not break it down. Perhaps, finally, the Americans want Germany
to lead when, where and how they desire -- and even then they may not always
completely appreciate the style in which it is done.
In any case, as we have seen here, American policy toward Germany has
consistently advocated German unity and the integration of a prosperous and
powerful Germany, on the condition that it be also capitalist and democratic,
into the international system as a responsible actor. The end of the Cold War,
German reunification, the Gulf War, and the conflicts in Bosnia and Kosovo have
all shifted the emphasis in American relations toward Europe. But the family
heirloom of U.S.-German relations that Bismarck described as inherited from
Frederick the Great has kept an honored place in its American home - despite
several necessary restorations.